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Saluting God |
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A sermon preached to Air Training Corps cadets (ATC) in Stevenage, Hertfordshire This story is based on the parable of the Good Samaritan in Luke 10: 25-37. A man was going down from Stevenage to Hitchin when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half-dead. An army cadet happened to be going down the same road – probably lost – and when he saw the man, he passed by on the other side, smartly saluting the man as he did so. So, too, a Royal Navy cadet, when he saw him, passed by on the other side, removing his cap in deference to the man as he did so.But an ATC cadet, as he taxied by, came where the man was; and when he saw him, took pity on him. He went to him and cleaned and bandaged his wounds using materials from his own first aid kit. Then he put the man on his own back and carried him to the local Hospital and stayed with him in the Accident and Emergency Ward. On being told that the man would have to be admitted to the wards, the ATC cadet took out two coins and inserted them into the vending machine and left the can of Coke with the nurse to give to the man when he eventually came to. He told the nurse that he would return to see the man in a few days. I ask you which of these three do you think was a neighbour to the man who fell among thieves? The ATC cadet, of course. Hooray! Give yourselves a clap. Okay, so I’m being a little flippant, but underneath the story are some very fundamental issues that need our consideration. Firstly, that sometimes we let duty/fear/other things get in the way of more important issues, such as helping other people. It's all very well to salute or doff one’s cap as a sign of respect, but what respect is there in neglecting our duty as human beings? Too often we use any excuse to avoid becoming involved with other people and their problems, when it is patently one of the most important aspects of our humanity, as Jesus made plain in the story. I say the same thing to our parishioners: that sometimes we use prayer or doing churchy things as an excuse merely to pass by on the other side.When people are hurting, the last thing they want to hear is “I’ll pray for you.” Yes, praying for someone is laudable and proper, but perhaps God is saying to us “Here is the answer to your prayer: you do something about it. You’re there, why can’t you do something positive to help rather than asking me to save you getting your hands dirty!” Secondly, we all must walk this difficult walk of life, where we are prone to attack – not necessarily by robbers and thieves, but by social mores or material things, by temptations of the flesh and our own self wills. We can be just as dangerous and harmful to ourselves and to others as anyone else. But then, of course, we can’t hide from ourselves and that could leave us feeling guilty, or inadequate or just plain hopeless. Oh, yes, we can all think highly of ourselves and even think it can’t happen to me. I’ve got a uniform and discipline, so it can’t happen to me. Wrong! And listen, I wear a uniform too and I’m just as prone as anyone.You’ll notice in the story that the injured man was stripped of his clothes, so nobody knew his rank or even his religion, or where he came from. One of the problems of the world today is that we are anonymous as individuals. We are measured by externalities, what people can see on the outside, the clothes or uniforms, the work we do, the cars we drive: they don’t see who we are. In my first parish in a small town in Kent, I used to walk to the church every morning, wearing my collar, and almost everyone would greet me with a smile, a “good morning” or other salutation. On my day off, when I wore mufti, nobody would even look at me, let alone speak to me. That doesn’t say much for the respect of the individual. Rank or status is all well and good, but our value and esteem stems from being human, made in the image of God. Loved by God for who we are, to the extent that he allowed his own Son to be abused and killed for us. How’s that for ignoring rank?Thirdly, our duty doesn’t necessarily end when we hand matters over to others. Whilst we certainly need to know when to let go, we also need to ensure that we maintain a responsibility for the total well being of others. Our friendly Samaritan not only took the wounded man to a place of safety and convalescence, but he paid money to ensure his continuing welfare and promised to pay even more when he returned, if it was necessary. Here is the rub: that helping another person can be costly, not just in the material sense necessarily, but also in terms of time and other ways. Spending time with a person in distress robs us of time for ourselves; listening to their problems, helping them to come to terms with whatever is hurting them, is a tiring process – physically and mentally. Perhaps now you can see why the first two travellers passed by on the other side. But then, helping us cost Jesus his life.In a few minutes, you will be asked to reaffirm the promises you made when you joined the ATC. Doing so will cost you, but in fulfilling those promises, you help all of us, your family and friends, your community, your country and your Queen. That, however, is the second commandment. The first is this: “Love the Lord your God…” Why? Because it is He who has created you, He who loves you and sustains you, He that pours out His gifts upon you, He that will never pass by on the other side when you need Him. My friends, honour God and your neighbour in and with all that you are and have. Amen. |
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